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Plato: Cratylus. Parmenides. Greater Hippias. Lesser Hippias. (Loeb Classical Library No. 167), by Plato
Ebook Plato: Cratylus. Parmenides. Greater Hippias. Lesser Hippias. (Loeb Classical Library No. 167), by Plato
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Plato, the great philosopher of Athens, was born in 427 BCE. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates' execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of 'advanced' democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates' mind fused with Plato's thought.
In Laches, Charmides, and Lysis, Socrates and others discuss separate ethical conceptions. Protagoras, Ion, and Meno discuss whether righteousness can be taught. In Gorgias, Socrates is estranged from his city's thought, and his fate is impending. The Apology (not a dialogue), Crito, Euthyphro, and the unforgettable Phaedo relate the trial and death of Socrates and propound the immortality of the soul. In the famous Symposium and Phaedrus, written when Socrates was still alive, we find the origin and meaning of love. Cratylus discusses the nature of language. The great masterpiece in ten books, the Republic, concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues Euthydemus deals with philosophy; metaphysical Parmenides is about general concepts and absolute being; Theaetetus reasons about the theory of knowledge. Of its sequels, Sophist deals with not-being; Politicus with good and bad statesmanship and governments; Philebus with what is good. The Timaeus seeks the origin of the visible universe out of abstract geometrical elements. The unfinished Critias treats of lost Atlantis. Unfinished also is Plato's last work of the twelve books of Laws (Socrates is absent from it), a critical discussion of principles of law which Plato thought the Greeks might accept.
The Loeb Classical Library edition of Plato is in twelve volumes.
- Sales Rank: #828472 in Books
- Published on: 1926-01-01
- Released on: 1926-01-31
- Original language: Ancient Greek
- Number of items: 1
- Dimensions: 6.72" h x .91" w x 4.60" l, .84 pounds
- Binding: Hardcover
- 496 pages
Most helpful customer reviews
0 of 0 people found the following review helpful.
As a long time lover of the dialogues of Plato ...
By Amazon Customer
As a long time lover of the dialogues of Plato and read the Jowett translations the language in this translation seems to be more accurate and easier to follow
2 of 8 people found the following review helpful.
Convoluted Philosophy
By Viktoria Michaelis
Plato's work Parmenides has been rated by some as a spoof, a less-than-serious work, a work filled with contradictions and errors. This it may well be, but it is also a fascinating account, an experiment in the art of the philosopher and discussion to prove a point.
In essence it attempts to prove the existence of a higher authority, One, which is over and above all else. At the same time it attempts to prove that the One does not exist, that it can neither be inside nor outside of anything else and that the non-existent exists simply because we have thought of it.
According to Marilio Ficino, who wrote many commentaries on Plato in the fifteenth century, the discussion is designed also as a teaching method for Socrates who, through the twists and turns of logic, should learn how to discuss, how to put his ideas across, how to advance in the philosophical arts. For the average reader, however, it is a complicated example of why philosophers can take any subject and twist it, according to their desires, in one direction or another to gain an answer to some problem which could make sense or, with more careful thought, makes no sense at all.
Parmenides manages to prove both the existence of the One, and its non-existence. He shows that what is inside something, what touches something else, is not inside anything and touches nothing else. What is outside and has no connection is closely connected whilst not being outside. In short, it is a play on logic which makes little sense, which throws the thinking mind in all directions, which has contradictory answers to absurd ideas. Which explains, perhaps, why Ficino and others used exactly these arguments, the recounting of the conversation through Plato, to justify the existence of God.
The layout in this edition, whilst following that of the original Greek, forces the reader to work through the arguments quickly. The two protagonists' comments and answers are contained within paragraphs without modern breaks, without any form of attribution to one speaker or the other. The speed of reading, unless one is capable of forcing a slower pace, makes the flawed logic of the whole hard to find, hard to consider. Regardless of this problematic, Parmenides is a discussion worth taking the time to work through, worth deep and considered thought, if only to see how complicated philosophy can be, and how easy it is to get lost in contradictions, falsehood and the entrapment of words.
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